Arabic reflections in the Japanese language:
In this book, I recorded some of my reflections while learning about the aesthetics of the Japanese language and comparing it to the Arabic language. What I have learned so far are just the basics, but they are enough to build a strong and solid foundation for anyone who wants to start studying the Japanese language or just meditate and gain a general culture of it. Here.. you will find The reader will be presented with most of the information, meanings, rules and sentences that I have collected and learned about this beautiful language.. Here he may find amazement as he stands before God’s miracle in the difference in human Sunnah and they express the same things with the same performance but in different words.
Since he found burnt bones in Tell Al-Makrab, bad luck has been accompanying Mahdi, as misfortunes continue to happen to him, as he thinks, but the head of the Egyptian excavation team has a different opinion, and that is why he seeks his help in searching for antiquities, and soon his intuition is correct, and they find the treasure. Which the ancient tales of sheikhs talk about. But bad luck intervenes again and sends his friend to prison. Will he survive? What does the ancient prophecy have to do with it? Who is the “girlfriend” that he will meet, so that each of them will change the fate of the other?
With an exciting narration, Bassam Shams El-Din moves from one event to another, telling us the story of Mahdi Nasari, a poor hired hand, shedding light on the entry of the Egyptian army into Yemen, and its support for the revolution led by the Republicans against the royalists there.
كيف نجد الحبّ ونحافظ عليه؟ نجتاز أكبر المشكلات في علاقاتنا بسهولة؟ نتأقلم مع التغيير والخسارة؟ حياتنا تدور حول العلاقات: العائلة والأصدقاء والزّملاء والحبيب وحتّى علاقتنا مع نفسنا. لو تمكّنا من تحقيق التوازن فيها، تصبح حياتنا أسهل.
Human comedy:
By “human comedy,” I mean what I understood while I was still young, crude, and inadequate, namely the absurdity and amusements of human beings. Rather, I go further than Aristotle did in his definition of the word comedy, where he said: (Comedy is what causes laughter, rather than the defect that does not cause pain). As for me, I mean by comedy here, it is immorality, farce, play, contempt, recklessness, confusion, and the chaos of humanity, and there is no laughter in it. For me, comedy does not inspire reverence like the comedy of the Greeks or Dante, and it does not call for laughter like the comedy of Aristotle. Rather, it is a funny, crying comedy because of its contradiction and absurdity, and to those who say that humanity has accomplished a lot, I say that even if there are any notable highlights, achievements, or progress, they are the results of random interactions, scrambles, and quarrels that are unplanned and unplanned, like a gambler who sometimes wins and often loses, but it is an ungrateful gain. Or he should be praised for it, but it did not come from thought or action. Rather, it is absurdity, experimentation, and play.
