The Fifty Rules...rules derived from life relationships
50 AED
50 AED
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The writer speaks through a group of thoughts that were divided into (50) life rules, where attention was paid to the stages of human development through the distribution of age and behaviors according to the rules. The rules dealt with how a person grew up and what his behaviors are like since childhood, and they were linked to the content of my thoughts, which is advice provided to readers. About some of the behaviors and advice that we practice in our daily lives, and with reference to the fifty rules, I focused on the story of a man, how he was before birth and then in the cradle, and linked childhood behaviors to things and suggested rules for dealing with life and people, and then continued the description of this person’s adolescence stage regarding linking his behaviors. His works are also consistent with the ordinary life that we live, and in the final stages, it depicted the age of this child who reached the stage of marriage and fatherhood until he became a grandfather, and here it focused on respect and reverence for the elderly.
It is true that the joke has its own literature and rules in funny literature, but it is also true that it has deep roots in the lives of peoples that determine its general framework. By virtue of its targeting of a people, a sect of it, or an unknown or known person within it, it takes its general and current form, crystallized from “humorous” types. “It suits the era in which it was found, and it can be said: The general context of what is funny and what makes us sad does not change, but what changes is the mechanism of receiving them.
Al-Homsi, as one of the prominent figures in contemporary humorous literature, was targeted from the beginning and labeled a fool. Indeed, Ibn al-Jawzi classified him among “the absolute fools and fools.” Accordingly, the jokes were focused on the people of Homs later. For your information, what marked the people of Homs was created by important historical events that the city experienced.
Homs has fought a humorous ideological war throughout its history. This work examines the roots of the Homs joke without entering into an analysis of the jokes told about the people of Homs, except what is necessary to point out.
